Wednesday, October 24, 2007

Here's a press release for my new book about Bob Marley .....

Is Bob Marley the only third world superstar?


In a captivating new book on one of the most influential musicians of the twentieth century, Jason Toynbee sheds new light on Bob Marley’s contribution as a musician and public intellectual, how he was granted access to the global media system, and what his music means in cultural and political terms.


Bob Marley: Herald of a Postcolonial World? is released by publishers Polity in October and uncovers the legacy this world icon left not just to music, but to politics, society and humanity. Jason Toynbee is Senior Lecturer in Media Studies in the Department of Sociology at The Open University and admits he has been fascinated by Marley’s legacy. He said: 'Bob Marley combined qualities rarely seen together in one person – extraordinary determination, huge creative powers, and a brave and principled commitment to freeing the world from oppression. Still, just because he was so exceptional his life and work have been the subject of myth-making. In this book I explore the myths while at the same time trying to locating Bob in the cultural and political tumult of the mid-twentieth century.'


Tracing Marley’s life and work from Jamaica to the world stage, Toynbee suggests that we need to understand Marley first and foremost as a ‘social author’. Trained in the co-operative yet also highly competitive musical laboratory of downtown Kingston, Marley went on to translate reggae into a successful international style. His crowning achievement was to mix postcolonial anger and hope with Jamaican textures and beats to produce the first world music.

However the period since his death has been marked by brutal and intensifying inequality in the capitalist world system. There is an urgent need, then, to reconsider the nature of his legacy. Toynbee does this in the concluding chapters, weighing Marley’s impact as advocate of human emancipation against his marginalisation as a ‘Natural Mystic’ and pretext for disengagement from radical politics.

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